Sexual Fetishism: Origins and Fetish Objects
Sexual fetishism is sexual arousal caused by visual or physical contact with an object, body part, or situation. This type of fetishism involves body parts (including breasts, buttocks, legs, navel, hands, nose, cheeks, nostrils, or most commonly, feet) or objects (gloves, pantyhose, boots) or materials (leather, latex).
Article Contents:
Origin
Originally, this term was used in connection with ancient peoples and their idolatry. At the turn of the 20th century, the term expanded to encompass the sexual sphere. Fetishism acquired its erotic meaning in Alfred Binet”s 1887 publication, “Fetishism in Love,” where the psychologist described it as “a strong excitation of the genitals when contemplating an inanimate object.” The word “fetishism” perfectly describes this type of sexual perversion. Fetishists essentially become masters of the sexual act and are more or less accepted in various cultures.
Perception
If a fetish causes significant psychosocial distress or affects a significant part of a person”s life, it is diagnosed as a paraphilia in the International Classification of Diseases. Many people try not to get rid of the fetish, but to maintain it. In a literature review documenting all cases observed over 20 years and presenting criteria for overt fetishization in teaching hospitals, 48 cases were identified, and their fetishization included clothing (58. 3%), latex (22. 9%), shoes (14. 6%), body parts (14. 6%), leather jackets and other leather goods (10. 4%), and other materials and products (6. 3%).
History
Alfred Binet first used the term in a sexological sense in an 1887 article. His theory was based on the observations of Jean-Martin Charcot and Valentin Magnan of a case of alcohol-sleep fetish. The girl”s first sexual sensations were associated with a night robe that her mother saw when she was five years old. Binet develops the theory that childhood sexual experience determines the establishment of fetishism. He summarizes it with the following equation. We always return to our first love.” Sigmund Freud, citing the work of Binet, defines fetishism as the sexual act of seeking orgasm through an object or part of the body, regardless of sexual intercourse. Therefore, when a body part or object comes to replace the partner”s penis and completely replaces it, sexual fetishism occurs. Freud”s theory develops during his reflections.
Initially focusing on the concept of libido, fetishism was presented as a perversion. The explanation for the origin of sexual fetishism is related to childhood trauma, symbolized by castration anxiety. According to Freud”s theory, the boy first discovers that women do not have penises and moves on to inanimate objects seen at the same time. Thus, the fetish replaces the woman”s missing phallus. In this case, this object will be necessary in the future for sexual satisfaction. According to him, the fetishist relies on the disintegration of the ego. That is, part of the personality is aware of castration anxiety through a fetish object, the other suppresses it, and the specifics of the disintegration remain. Due to the lack of communication between these two poles. However, this theory goes further in the case of female fetishism, where castration anxiety is expressed differently. In fact, Freud actually limits women with clothing fetishism by calling them fetishists.
Read also: Types of fetishes and their varieties: 9 most common the world of sexual fantasies is always full of secrets. It was very difficult for him, and he succumbed to the discovery. Many fantasies took the form of deviations and became objects.
In 1908, the first clinical observations of the fetishism of passion for clothing and fabric appeared in an article by Gatien de Clérambault on the erotic passions of women”s fabrics. After Freud, theories of fetishism were subject to other influences. In the 1930s, Melanie Klein adopted Karl Abraham”s concept of the “partial object” and focused more on representing fetishism from maternal objects in the attachment/separation dimension rather than on its phallic dimension. In the 1950s, Donald Winnicott extended his theory to “temporary objects.” He distinguishes it from “fetishism”.
In his opinion, the “transitional object” is the illusion of the mother”s penis in relation to the “normal” emotional development of the child. Conversely, fetishism is an illusion associated with maternal relationships. In 1954, Jacques Lacan chose fetishism to illustrate his theory of the symbolic-real-imaginary trilogy. Warning signs of castration are presented as a proportion of the clinical history. Read more about the types and complexities of sexual fetishes in our article.
Objects
For a fetishist, sexual arousal is caused by the sight, touch and/or smell of a chosen object or a specific part of the body. These items, including shoes and clothing (women”s underwear), cause arousal in some people due to their close connection with the human body.
Sexual fetishism. foot fetish, stockings, panties. sexology. psychologist Alice Sludkovskaya
Clothing and Uniform
Fetishism as a passion for fabrics is often associated with specific materials. In particular, this applies to leather, latex, fur, wool and elastane lacra (tight clothing fetishism). Clothing fetishism, a type of erotic fetishism, has been identified in the last 50 years, especially in the field of photography. In everyday life, he is found in various types of clothing, tight-fitting and fitted — shaggy jumpers, turtlenecks, bodices, tops, overalls, underwear, etc. This fetishism becomes “sexual fetishism” when a given type of clothing, a given type of material, causes sexual arousal. Jumpers belong to the category of clothing that can become a sexual fetish. Hervé Gibert speaks directly about this fetishism under his homosexual side at the beginning of the book “My Parents”.
Uniform fetishism can take a specific form, as it is often triggered by impulses and scenarios typically related to BDSM themes. Currently, uniforms can only be used in role-playing. Medical: nurse”s uniform, white coat. This is fetishism. In its aesthetic or sensory dimension, it is less about the actions that should take place around the products belonging to BDSM role-playing: listening, rectal examinations, bowels, biting, etc. Military or police: suggestions of interrogation, torture, imprisonment. In other words, fetish roles are combined with BDSM role-playing. School uniform: can be applied to certain types of fictional BDSM scenarios. Monastic forms: when a believer goes to confession (a dominant nun), or when a nun enacts BDSM roleplay of self-denial to a higher or divine power (a submissive religious sovereignty can occur in the context of roleplay). However, religious forms of fetishism can be completely separated from BDSM in the context of sexual relations. Here, the trap is to create the illusion of violating social taboos. However, other forms of sexual fetishism do not fit within the BDSM framework. In some cases, these forms of fetishism respond primarily to the need or desire to break social taboos (for example, having sex with someone in religious attire) or to achieve something unattainable (the same costume or other erotic objects as a celebrity or popular fictional character). (e. g., “I”m going to have sex with someone dressed in religious attire”). (Trigger).
Body Parts
Fetishism can also be associated with body parts. In the traditional sense of body part worship, fetishes can focus on various body parts (e. g., breasts, feet, buttocks). Then there are other, less common fetishes, such as foot fetishes, nose fetishes (nasal sexuality), shoulder fetishes, navel fetishes (ombophilia), or armpit fetishes.
